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45 Despite her view of the non-existence of evil, an important element of Christian Science theology is that evil thought, in the form of malicious animal magnetism, can cause harm, even if the harm is only apparent. 46 Eddy viewed God not as a person.
N 11 41 In 1895, in the Manual of the Mother Church, she ordained the Bible and Science and Health as "Pastor over the Mother Church". 42 Christian Science theology differs in several respects from that of traditional Christianity. Eddy's Science and Health reinterprets key.
56 The crucifixion was not a divine sacrifice for the sins of humanity, the atonement (the forgiveness of sin through Jesus's suffering) "not the bribing of God by offerings writes Wilson, but an "at-one-ment" with God. 57 Her views on life after death were vague.
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30 New Thought and Christian Science differed in that Eddy saw her views as a unique and final revelation. 31 n 8 Eddy's idea of malicious animal magnetism marked another distinction (that people can be harmed by the bad thoughts of others introducing an element.
22 23 The metaphysical groups became known as the mind-cure movement because of their strong focus on healing. 24 n 6 Medical practice was in its infancy, and patients regularly fared better without it. This provided fertile soil for the mind-cure groups, who argued that.
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In May 1885 the London Times' Boston correspondent wrote about the "Boston mind-cure craze "Scores of the most valued Church members are joining the Christian Scientist branch of the metaphysical organization, and it has thus far been impossible to check the defection." 62 In 1907 Mark Twain).
N 2 From the 1890s the liberal section of the movement became known as New Thought, in part to distinguish it from the more authoritarian Christian Science. 20 The term metaphysical referred to the movement's philosophical idealism, a belief in the primacy of the mental.